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(Summary)

My mother, Sadako Nishiyama, is currently 98 years old and is living in high spirits at my church, Honmuro Church. In 1944 (Showa 19), at the age of 22, without even meeting beforehand, she came from her household of a regular church follower, to marrying into a church.

She had me, her eldest son, and then her second son, but he passed away 21 days after being born. From that knot of incident, in the summer of 1948 (Showa 23), with me in tow, she entered the Spiritual Development Course. At that time, she met Honjima Third Head Minister, Rev. Toshitsugu Katayama for the first time.

Rev. Toshitsugu told her, “Dedicate yourself to the service on this path going forward. You probably are thinking that you don’t know much of the path, your heart may not understand, you don’t have experience with missionary work or salvation work. But if you continue to be dedicated, you will eventually grow spiritually and understand.”

Further, when she was attending the Spiritual Development Course, she heard a talk that moved her deep in her heart that she wrote a letter to her church, “Once I return to the church, I will devote my life to salvation work.”

After she completed Spiritual Development Course, when she returned to Muroran in Hokkaido, the train was so full that she had to hold me on her lap for the full three days in took to get back.

After returning to the church, one week went by very quickly as she was occupied with housework although she was exhausted from the long trip.

Upon seeing this, Rev. Rin Nishiyama, the first head minister of Honmuro Branch Church, scolded her very severely, saying, “During the Spiritual Development Course, you wrote a letter saying that you would go out for missionary work once you return to the church. It has been a week, but you haven’t gone out yet.”

Rev. Rin, the first head minister of Honmuro was a person who had gone through a challenging path. After working at Keijo Branch Church with her husband, Kichitaro, as a live-in staff, she went to Vladivostok, Russia, to spread the teachings.

With the outbreak of the Russian Revolution that provoked public unrest, she returned to Honjima once. However, she was later dispatched by Rev. Yoshizo Katayama to spread the teachings again, this time in Hokkaido. There, the couple engaged in missionary work and reached to the point where they are able to establish Honmuro Branch Church. However, unfortunately, her husband, Kichitaro, passed away for rebirth just before the establishment of the church. Therefore, Rev. Rin received the divine sanction to be the first head minister. She was born in 1878. Although Rev. Rin was 70 years old at that time, she was still energetic. My mother was trained very strictly by such a strong person.

My mother was pushed out with the first head minister’s strict words and looked for a person to pray for. The first person she found was the wife of a fish dealer. She suffered from dental periostitis, an inflammation of the connective tissue around the jawbone. She was working with a tenugui towel wrapped around her head, binding her jaw upward. It was a time after the war when not much medicine was available. My mother administered the Sazuke to the woman for three days and three nights. Then, on the third day, she was healed completely, but the woman told her, “I don’t need any more Tenrikyo.”

However, my mother was very happy. It is because through her salvation work for this woman, she was moved by how splendid the truth of the Sazuke was and by God’s workings. Thereafter, my mother fervently engaged in missionary and salvation work.

One time, she came upon a woman who was suffering from spinal caries and uterine myoma during her missionary work. Her spinal caries produced three holes in her back the size of chicken eggs, and puss was oozing out of them. As for the uterine myoma, she had two fibroids each the size of a baby’s head. A doctor came to see her from a nearby hospital, but she was told that she could not be cured.

She could not sleep facing upward or sideways and had to lean on a large pillow and rest day and night. Once the pain started, she would turn and turn on the spot and bear the pain. When the Sazuke was administered, she would feel better. So my mother administered the Sazuke to her many times a day. She walked 12 kilometers (about 7.5 miles) from the church to have this person saved.

However, the condition of the illness gradually worsened and in the middle of the night it became progressively painful and difficult. So my mother stayed over and began administering the Sazuke 4 to 5 times throughout the night.

At one point, the doctor thought my mother was a relative and took her outside to say, “She has only one week to live.” As my mother rubbed her back, she gave the lady a talk about, “to determine one’s mind is the truth which severs causality.” So the lady gave all she could in offering and donated all the clothing in her dresser. My mother also added some to that offering. After doing this, the person with the uterine myoma received miraculous blessings.

In 1958, she willingly agreed to attend the Spiritual Development Course at Church Headquarters. On the way over in the train, the Sazuke was administered many times until she finally reached Jiba. She was able to complete her three months of Spiritual Development Course without any mishaps. Following this, she encountered all kinds of illnesses, but she received complete blessings of cure including the original spinal caries. Then she enshrined an altar in her home and I was told that many people in her neighborhood attended her monthly services.

My mother believed in the blessings of God the Parent, administered the Sazuke, and strove hard for salvation work. When you think of what the driving force of her motivation was, I feel it was the self-awareness of her causality. I feel, the missionaries of the past, had a strong sense of self-awareness of their causality. Self-awareness of one’s causality is definitely the motivating power towards missionary and salvation work.

In the previous year of Oyasama’s 90th Anniversary, we were shown a knot of incident, the passing of the second head minister, Rev. Koichi Nishiyama, also my mother’s husband. My mother went through this difficult time head over heels. She, then, became the third head minister of the church and went through hardships while raising children.

I completed the Spiritual Development Course in 1978 and returned to my church in 1979. We did missionary work everyday. My mother used to sit in the car exactly at 9:00am and waited for me every day. That was our daily routine.

Moreover, after returning to the church from the missionary work, she danced the Twelve Songs of Hand Dance. She continued this as her daily routine until later in her life.

My mother devoted herself to performing the service, administering the Sazuke, and missionary and salvation work, which was the basics of the faith. When I think of that, I find myself being swept away by the current of the society.

We are going to celebrate the 120th Anniversary of Honjima Grand Church on May 21, two years from now. My mother will turn to 100 years of age in two years. I am looking forward to welcome this exciting 120th Anniversary day together with her in good health.

Thank you so much for your kind attention.

(Summary)

At the Church Headquarters New Year’s Meeting held on January 4th, we received words directly from the Shinbashira for the first time in two years. When the Shinbashira spoke about “our basics,” this resonated with me.

So this year, I would like to think deeply about what our basics are as we follow this path. As you listen to this talk, I would like you to keep these “basics” in the corner of your mind.

First of all, I would like to talk about the basics of salvation work.

We, Yoboku, as instruments of Oyasama, are attendants accompanying Oyasama. Oyasama withdrew from physical life on January 26, 1887, opening the portals and stepping out toward world salvation. No matter where we go, let us constantly be aware that we are accompanying Oyasama as we engage in salvation work.

Oyasama is by our side, so although it seems as though we are the ones conducting salvation work, in reality, I feel that we are actually learning various things from the other person. Rather, sometimes I feel that Oyasama is trying to let us learn something and giving us a chance to grow spiritually through the person who is ill.

Over 20 years ago, it was when my eldest daughter was born at a hospital in Marugame. I went back to Tenri immediately to ask the Shibashira to name my daughter. When I left the entrance of the follower’s dormitory, my grandmother Kozue stopped me and said, “Wait! Where are you going?”

I thought that I had just told her that my daughter was born, and replied to her, “I am going to see the Shnibashira and ask him to name my daughter.” She simply said, “That is wrong.” Then she scolded me by saying, “First of all, go to the Kanrodai and God the Parent to give thanks.”

It is obvious and our basics. However, when we are thinking only about ourselves, we sometimes forget the basics. As I reflect, I think she might have thought that how I could go ask the Shinbashira without offering a short prayer even though I was back to Jiba. I am still grateful and thankful that I did not make a mistake of getting the order wrong.

This was around 1875 or 1876, when Rev. Rin Masui first entered the faith, while in the midst of her fervent effort to return to the Residence. She had somehow reached the Residence, body cold to the bone after having traveled through a big snowstorm. Oyasama said to Rev. Rin,

“Oh, I am so glad to see you have come. God the Parent lent a hand to bring you home. You had a hard time, slipping at many places. However, you were joyful. Sah, sah, God the Parent accepts fully, fully. Whatever you ask, it is accepted. God protects you. Enjoy it, enjoy it, enjoy it!”
So saying, Oyasama grasped Rin’s cold hands with both Her own. It was something more than warming them over the brazier. Rin was moved with gratitude and awe at the inexpressible warmth of Oyasama.

To all her children who return home to Jiba, Oyasama is waiting with open arms saying, “God the Parent accepts fully, fully. Whatever you ask, it is accepted. God protects you. Enjoy it, enjoy it, enjoy it!”

Therefore, for all those returning to Jiba, I would like you to align your thoughts with these three things:

1.Your dedication to Jiba.

2.Be useful at Jiba.

3.Make Jiba the place you will always return home to.

In the Ofudesaki unnumbered set, it says,

The seeds of your sincere devotion sown day after
day, I have certainly accepted.

The seed which God truly accepts will never decay
through all eternity.

When these seeds sprout in n the course of time, it
will be the talk of all ages to come.

We are taught that the seeds of sincerity you sow will not go bad.

Due to my parents’ education philosophy, I attended an American elementary school in Kobe. There was no school on the weekends, so I often returned to the followers’ dormitory in Tenri from Friday evening to Sunday.

On Saturday mornings, when I was in Tenri, my grandmother Kozue would take me to the South Worship Hall to attend the service. I thought I would be in luck if we can go to Foundress Hall and the Memorial Hall directly from there, but that was not so. Very often, with wiping cloths in hand, we would take part in wiping down the floors of the corridor as we made our way to the Foundress Hall and the Memorial Hall.

Looking back now, to my grandmother, it was a given to give thanks and prayers at the Main Sanctuary, Foundress Hall and to our ancestors at the Memorial Hall, but she was also teaching me, her grandson, that because the Jiba is the original home of human beings, when we return, we should at least clean the place of our Parent. As I think of this now, I am filled with gratitude.

In order to become of the mind to do “the things to do when you return to the Jiba,” I believe it is helpful that you live in Tenri, at Jiba, at least once.

Not everyone can attend schools in Tenri, or work at the Church Headquarters or at the followers’ dormitory in Oyasato, the Home of the Parent.

That is why it is necessary to attend the three-month Spiritual Development Course.

Let’s make efforts to have many people to attend the Spiritual Development Course so that they may be able to feel that Jiba is the place to return.

The Jiba is the place where human beings were first conceived at the time of creation, where God the Parent resides, and where the Service for universal salvation is performed.

Receiving the truth of the Kagura Service, the monthly service is performed at each local church.

In the Divine Directions, we are taught:

Listen well. People come, looking forward to the monthly service, monthly service. Saying it is delightful to attend the monthly services and attend the monthly services with delighted mind at each locale is the foundation of the path, the foundation of the path.
Osashizu: October 16, 1900 [Trial translation]

Needless to say, the monthly service needs to be performed with serious and focused mind, however, at the same time, we are also taught that performing the service joyously is the foundation of this path.

The goal of Oyasama’s 50-year Divine Model was to perform the Service. Thus, let us make our monthly services so joyous that people cannot wait to attend every month. Likewise, we would like to make the 120th Anniversary of Honjima Grand Church, which is coming up in two years, the anniversary that people look forward to—the one people can hardly wait to attend. In order to accomplish it, each returnee should take this anniversary as his or her own, and be the “cast” who can make the anniversary the joyous one.

Next, please allow me to talk about the Women’s Association.

The 110th Anniversary Commemorative Annual Convention of Tenrikyo Women’s Association will be held on April 19 this year.

One of the Goals for Spiritual Maturity for Women’s Association is “Let us follow the Divine Model and become the foundation of the Joyous Life world.”

It means to always pursue the path of the Divine Model of Oyasama and to become the foundation of the Joyous Life. Therefore, wherever you are at any time, please strive to become the source of the Joyous Life and be a kind person.

It is nothing more important to listen to the addresses by the Shinbashira and the president of Women’s Association directly at the convention. In order to settle the truth of these addresses in mind, let us strive to develop your mindset so that you may be able to listen to these addresses with a purified mind.

Further, in our Goals for Spiritual Maturity, we have “Let us dedicate ourselves to nurture people to attend the Besseki lectures and have them continue to attend the Besseki lectures until they complete all nine,” and “Let us nurture those who will shoulder the future of the path.”

In the Divine Directions, we are taught:

The path is to take the lead in order and nurture those who follow.
Osashizu: September 19, 1898 (Trial translation)

One must attend the Besseki lectures and listen to the lectures of God nine times in order to develop his/her mind to receive the truth of the Sazuke. In Chapter 9 of the Doctrine of Tenrikyo, we are taught:

A follower thus called forth returns to the Home of the Parent and attends the Besseki lectures. As one progresses through the sessions, one gradually sweeps away the dusts by virtue of the truth of the teachings, corrects one’s conduct and, finally, the mind becomes clear. The desire to be saved becomes a desire for the salvation of others. This is when the truth of the Sazuke is bestowed and the mind is reborn. The truth of the Sazuke is a divine gift bestowed on the mind of sincerity befitting a Yoboku. Only when the truth of the Sazuke is settled in the mind, will its effectiveness be manifest.

In order to receive the truth of the Sazuke, one must attend the Besseki lectures. However, the important things are to sweep the dust of the mind by virtue of the lectures and develop the mind to want to save others from that of wanting to be saved.

It is important to nurture such minds in order to receive the truth of the Sazuke. Therefore, let us exert effort on this as well.

Further, in our Goals for Spiritual Maturity, we have “Let us nurture those who will shoulder the future of the path.” We only have 16 years until the 150th Anniversary of Oyasama as well as 200th Anniversary of the Founding of the Teachings. If we count the “Three Year, One Thousand Day” preparation period, we only have 13 years until then. Considering 13 years, a 10 year old will be 23 and a 20 year old will be 33 respectively. They will be in their prime.

Let us focus on the future and nurture those who are currently in the Boys and Girls Association age group.

Keeping in the words of the Shinbashira, “our basics,” I shared my thoughts with you today.

Let us be conscious of accompanying Oyasama, and let us sow the seeds of sincerity at Jiba, become useful person for Jiba and bring back as many persons as possible to Jiba.

Thank you so much for your kind attention.

(Summary)

Rev. Yoshizo Katayama, the 2nd head minister of Honjima Grand Church, was born on April 28, 1869, in Kosho area of Honjima Island, as the 3rd son of Takejiro and Karu Nagao. He was a general contractor and was adopted to Katayama family by marrying with Haru Katayama at the age of 25.

However, he encountered a series of mishaps in his business and as a result, he continued to experience business failures. In 1902, when he was 34 years old, he suffered from a major illness. Then he met Rev. Eisa Sato, a missionary from Koshinokuni Branch Church who was doing the missionary work in Honjima Island at the time. Rev. Yoshizo was inspired by Rev. Sato’s sincerity and salvation work, which has led him to enter Tenrikyo faith.

Despite his illness, he visited Koshinokuni Branch Church and Kawaramachi Branch Church to pay respect to the parental churches. He, then, returned to Jiba. Rev. Yoshizo was blessed with a full recovery by the time he returned to Honjima Island.

Since then, until he passed away for rebirth on June 27, 1942, at the age of 74, he lived a life of faith, single-heartedly devoting himself to the spiritual parent.

Honjima is an island in the middle of the Seto Inland Sea with a circumference of approximately 9.76 miles. By this vast ocean, we are connected with the world.

I think Rev. Yoshizo focused on the convenience of this location and kept overseas missionary work in his mind from early on.

Missionary efforts to the former Japanese occupied Seoul began in 1903. From various places on the Korean Penninsula to Manchuria, China and Mongolia, missionaries were dispatched and churches were established. Also missionary efforts on ships were conducted. Sailors who were Yoboku conducted missionary work at each port of call and the path reached Southeast Asia. Furthermore, from the port cities such as Yokohama and Kobe to mainland America and the Hawaiian archipelago, missionaries were dispatched and many churches were established. This is in relation to the present churches overseas. It gained a reputation called the “Missionary Efforts by Compass,” which became the form of missionary strategy unique to the path of Honjima.

The construction plan of the Main Sanctuary, the Foundress’ Sanctuary, and the South Worship Hall of the Church Headquarters was announced as the “Showa Construction” between 1931 and 1934. Honjima Branch Church was able to donate all the stone materials for the foundation of the sanctuary structures. Moreover, in 1934, when the model Kanrodai was placed in the inner sanctuary, Honjima, again, was able to donate the stone materials for the foundation of the Kanrodai.

In his later years, on May 14, 1941, Honjima was given a higher position as a grand church, and its dedication service was conducted.

In a memory shared by those who knew Rev. Yoshizo personally, “Rev. Yoshizo spent most of his time in Korea and Manchuria doing missionary work, and he only came back to Honjima just for three or four days before and after the monthly service each month. When he returned to Honjima, he would sit in the sanctuary, gathered people and talked about the teachings until two or three o’clock in the morning. He was thorough about the teachings, and he was indeed the embodiment of the teachings.

Also, another reverend commented,

“Rev. Yoshizo guided me from 1923 until he passed away for rebirth in 1942. He did not talk about the teachings only for 30 minutes or so. Rather, he talked about the teachings for two to three hours, if not, all through the night. If the person still was not convinced, then he even took days to persuade him/her until s/he is fully convinced. No matter how much s/he counter-argued Rev. Yoshizo initianlly, s/he was eventually brought to a point where s/he admired Rev. Yoshizo.

I think Rev. Yoshizo was a big-hearted person with full of passion.

He always kept in mind the indebtedness of gratitude of being saved. He conveyed universal salvation and the construction of the Joyous Life World widely to many people with passion and with his faith—single-heartedly devoting himself to the spiritual parent.

Aiming for the 120th Anniversary of Honjima Grand Church, this year’s the Goals for Spiritual Maturity has been announced.

"If you bind yourselves together in a unity of minds, I shall provide any blessings for you."
• Let us follow the Divine Model of Oyasama.
• Let us devote ourselves to perform the service.
• Let us dedicate ourselves to nurture people to attend the Besseki lectures and have them continue attending until they complete all nine.
• Let us nurture those who will shoulder the future of the path.

Once again, let us deepen the understanding of the Goals for Spiritual Maturity. Next year we will finally welcome the year to carry out the work. Let us work diligently next year as well.

Thank you very much for your kind attention.